Treatment Issues for Aboriginal Mothers with Substance Use Problems and Their Children PMC

The significant important heterogeneity and ethnic differences suggest that both ethnic-specific and pan-Pacific interventions and prevention strategies are likely needed for successful interventions. More emphasis should be placed on targeting and addressing parents’ alcohol misuse, particularly in the antenatal or postnatal period.

  • Human Rights Watch also interviewed19 community service providers, including staff at domestic violence transition houses and homeless shelters, and youth outreach workers; community leaders; and family members of victims of violence or police mistreatment.
  • The short-term enhancement of basic psychological needs could make alcohol particularly rewarding and encourage future use.
  • Many women with substance use issues report traumatic histories of physical or sexual abuse and intimate partner violence (Orwin, Maranda, & Brady, 2001; Poole & Greaves, 2007).
  • The RCMP Operations Manual instructs officers responding to Violence in Relationships calls to identify the primary aggressor and states that dual arrests should be rare.

Further, it is well established that there are many misconceptions about the ‘standard alcoholic drink’. The ‘standard drink’ or ‘unit of alcohol’ is a concept originally developed by the UK Government for their 1987 guidelines on safe drinking and adopted by the World Health Organisation and many countries around the world .

Traditional Healers

The objective of this qualitative study was to explore influences on pregnant women’s decision making around alcohol use in a population with frequent and heavy peer drinking (i.e. in two Indigenous Australian communities) and another of non-Indigenous pregnant women from a range of backgrounds. The aim was to better understand why messages to abstain may not always be effective with pregnant women and to inform a more tailored approach to health promotion.

alcoholism and its effect on indigenous women

The intervention aimed to guarantee the provision and access to water and sanitation services for the most excluded populations in Ngäbe Buglé, giving men, women, girls and boys in the communities the opportunity to improve their living conditions and quality of life. Local volunteer Meredith Kefford helped lead the community consultation that preceded the prevalence study.


Tenskwatawa, Yonaguska, and George Copway sought to achieve this by establishing alcohol-free communities. Religious movements such women and alcoholism as the Indian Shaker Church and the Native American Church combined tradition with Christianity to attract a wider following.

This would prove an even more stringent test of the theoretical model supported in the present study. The present findings of an indirect relation between hopelessness and excessive drinking suggest that targeted interventions for Aboriginal youth who are high in hopelessness are needed to prevent or decrease excessive drinking. The meditational results can be helpful for informing the content of such preventative or early interventions . Mediational findings from the present study suggest the need to focus on depressive symptoms and maladaptive drinking to cope in targeted interventions for Aboriginal youth with high levels of hopelessness. Additionally, the unexpected direct path from hopelessness to risky drinking to cope suggests that hopeless cognitions may need to be a direct target in such preventative interventions as well.

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